Hud 11:61
Hud · ayah 61 of 123
Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu huwa anshaakum mina al-ardiwastaAAmarakum feeha fastaghfiroohu thummatooboo ilayhi inna rabbee qareebun mujeeb
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"To the Thamud, We sent their brother, Salih. He said, ‘My people, worship God. You have no god other than Him. It was He who brought you into being from the earth and made you inhabit it, so ask forgiveness from Him, and turn back to Him: my Lord is near, and ready to answer.’"
Pickthall (classic)+
"And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive."
Yusuf Ali (classic)+
"To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer.""
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The Story of Salih and the People of Thamud
Allah, the Exalted, says,
(And) This is an introduction to that which is implied, "Verily, We sent."
(to Thamud) They were a group of people who were living in cities carved from the rocks, between Tabuk and Al-Madinah (in Arabia). They lived after the people of `Ad, so Allah sent to them,
(their brother Salih.) He (Salih) commanded them to worship Allah alone. He said to them,
(He brought you forth from the earth) This means: `He began your creation from it (the earth). From it He created your father, Adam.'
(and settled you therein,) This means: `He made you prosperous in the earth. You are settled in it and you treasure it.'
(then ask forgiveness) `This is in reference to your previous sins. '
(and turn to Him in repentance.) `This is in reference to the future.'
(Certainly, my Lord is Near (to all by His knowledge), Responsive.) This is similar to Allah's statement,
(And when My servants ask you concerning Me, then (answer them), I am indeed Near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on Me.) 2:186
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
After that, the next eight verses (61-68) carry the story of Sayyidna Salih peace be upon him. He was sent to the people of Thamud, another branch of the tribe of ` Ad. He too invited his people to believe in Tauhid, the Oneness of Allah. As customary, his people belied him and insisted that he must first make a she-camel of a specified description come out from the rock of the mountain in front of them in order to have them believe that he was a true prophet of Allah.
Sayyidna Salih (علیہ السلام) warned them: If Allah Ta` ala shows you your custom-ordered miracles, and you still fail to believe, then, according to the customary practice of Allah, the punishment will come and destroy all of you. But, they remained obstinate and Allah Ta` a1a, in His perfect power, made the miracle they demanded manifest before them. The rock of the mountain in front of them split asunder. Out from it came the she-camel bearing the features specified by them. Allah Ta` ala ordered them not to harm that she-camel in any manner, otherwise the punishment will come upon them. But, they disobeyed this order as well, and killed the she-camel. Consequently, they were seized by Allah Ta` ala, Sayyidna Salih (علیہ السلام) and his companions were saved from the punishment, and the rest of those people were destroyed by a Sound which was severe and terrifying.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.