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Meccan · Surah 11 of 114

Hud 11:33

Hud · ayah 33 of 123

قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ

Qala innama ya/teekum bihi Allahuin shaa wama antum bimuAAjizeen

"He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"He said, ‘It is God who will bring it down, if He wishes, and you will not be able to escape."

Pickthall (classic)+

"He said: Only Allah will bring it upon you if He will, and ye can by no means escape."

Yusuf Ali (classic)+

"He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The People's Request of Nuh to bring the Torment and His Response to Them

Allah, the Exalted, informs that the people of Nuh sought to hasten Allah's vengeance, torment, anger and the trial (His punishment). This is based on their saying,

قَالُواْ ينُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا

(They said: "O Nuh! You have disputed with us and much have you prolonged the dispute with us...") They meant by this, "You (Nuh) have argued with us long enough, and we are still not going to follow you."

فَأْتِنَا بِمَا تَعِدُنَآ

(now bring upon us what you threaten us with,) What he (Nuh) promised is referring to the vengeance and torment (from Allah). They were actually saying, "Supplicate against us however you wish, and let whatever you have supplicated come to us."

إِن كُنتَ مِنَ الصَّـدِقِينَقَالَ إِنَّمَا يَأْتِيكُمْ بِهِ اللَّهُ إِن شَآءَ وَمَآ أَنتُمْ بِمُعْجِزِينَ

("...if you are of the truthful." (In reply to this,) He said: "Only Allah will bring it (the punishment) on you, if He wills, and then you will escape not.)11:32-33 This means, `It is only Allah Who can punish you and hasten your punishment for you. He is the One from Whom nothing escapes. '

وَلاَ يَنفَعُكُمْ نُصْحِى إِنْ أَرَدْتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ

(And my advice will not profit you, even if I wish to give you good counsel, if Allah's will is to keep you astray.) This means: something that could be useful to you (in acceptance) of my preaching to you, warning you and advising you.

إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ

(if Allah's will is to keep you astray.) This means: your deception and your ultimate destruction.

هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ

(He is your Lord! and to Him you shall return.) He is the Owner of the finality of all matters. He is the Controller, the Judge, the Most Just and He does not do any injustice. Unto Him belongs the creation and the command. He is the Originator and the Repeater (of the creation). He is the Owner of this life and the Hereafter.

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Tafsir Saʿdi

English translation, public domain

+
Когда многобожники увидели, что Нух не собирается отказаться от своих проповедей и потакать их желаниям, они сказали: «О Нух! Ты уже долго препирался с нами. Яви же нам наказание, которым ты угрожаешь, если ты действительно говоришь правду». Можно ли найти более невежественных и заблудших людей, чем неверующие, которые сказали подобные слова пророку, который искренне желал им добра? Они могли бы сказать: «О Нух! Ты давал нам полезные советы, беспокоился за нас и призывал нас к воззрениям, которые нам непонятны. Мы хотим, чтобы ты получше разъяснил нам свои убеждения, дабы мы могли последовать за тобой. А пока мы можем только поблагодарить тебя за твое искреннее отношение к нам». Такой ответ был бы справедливым по отношению к человеку, проповедующему взгляды, которые не понятны окружающим. Но ответ многобожников был лживым и дерзким. Они не смогли привести даже сомнительных доводов для того, чтобы опровергнуть проповеди святого пророка. И уж тем более их доводы не были убедительными и неопровержимыми.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Fourthly, it was stated: In your sight these poor people may appear lowly and disgraceful. But, I cannot say as you say that Allah Ta'ala will not bless them with what is good, because good relates to one's heart, not wealth, and only Allah knows the secrets of hearts and He knows whose heart is worthy of receiving good and whose heart is not.

Then, it was said: If I too were to start calling them lowly and disgraceful, I too would become unjust.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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