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  5. Ayah 97
Meccan · Surah 10 of 114

Yunus 10:97

Jonas · ayah 97 of 109

وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ

Walaw jaat-hum kullu ayatin hattayarawoo alAAathaba al-aleem

"Even if every sign should come to them, until they see the painful punishment."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"even if every sign comes to them, until they see the agonizing torment."

Pickthall (classic)+

"Though every token come unto them, till they see the painful doom."

Yusuf Ali (classic)+

"Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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Previous books Attest to the Truth of the Qur'an

Allah said:

الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ الَّذِى يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِى التَّوْرَاةِ وَالإِنجِيلِ

(Those who follow the Messenger, the Prophet who can neither read nor write whom they find written of with them in the Tawrah and the Injil.)(7:157) They are as certain of this as they are about who their children are, yet they hide it and distort it. They did not believe in it despite its clear evidence. Therefore Allah said:

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) meaning they would not believe in a way that they might benefit from that belief. This is when they believe at a time one may not be able to benefit from his belief. An example is when Musa prayed against Fir`awn and his chiefs, saying:

رَبَّنَا اطْمِسْ عَلَى أَمْوَلِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment.)(10:88) And Allah said:

وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَآءَ اللَّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

(And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.) (6:111) Allah then said:

Tafsir Saʿdi

English translation, public domain

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Речь идет о заблудших обитателях Преисподней, которым суждено попасть в Адское Пламя. Они отказываются уверовать, не взирая на любые знамения и доказательства. Более того, знамения Аллаха лишь увеличивают их заблуждение и приумножают их беззаконие. При этом Аллах не поступает с ними несправедливо - они сами были несправедливы к себе, когда отвергли истину в первый раз, и тогда Всевышний Аллах подверг их наказанию и запечатал их сердца, уши и глаза. Они не желают уверовать, и так продлится до тех пор, пока они не увидят обещанное им мучительное наказание. Когда же это случится, они поймут, что исповедовали заблуждение и что Божьи посланники проповедовали истину. Однако их обращение в веру не принесет им никакой пользы. В тот день никакие оправдания и извинения не исправят положения нечестивцев, и от них не потребуют покаяния. Что же касается Божьих знамений, то они приносят пользу только людям, которые обладают здоровой душой и прислушиваются к тому, что им говорят.
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Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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In the fourth (95), fifth (96) and sixth (97) verses, the same subject finds support and emphasis while carrying a warning to those who are heedless.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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