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  3. Surah Yunus
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  5. Ayah 96
Meccan · Surah 10 of 114

Yunus 10:96

Jonas · ayah 96 of 109

إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ

Inna allatheena haqqatAAalayhim kalimatu rabbika la yu/minoon

"Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,"

Saheeh International translation

Recitation by Mishary Alafasy
Free, no login. Tap play.

Other English translations

Abdel Haleem (Oxford)+

"Those against whom your Lord’s sentence is passed will not believe,"

Pickthall (classic)+

"Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,"

Yusuf Ali (classic)+

"Those against whom the word of thy Lord hath been verified would not believe-"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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Previous books Attest to the Truth of the Qur'an

Allah said:

الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ الَّذِى يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِى التَّوْرَاةِ وَالإِنجِيلِ

(Those who follow the Messenger, the Prophet who can neither read nor write whom they find written of with them in the Tawrah and the Injil.)(7:157) They are as certain of this as they are about who their children are, yet they hide it and distort it. They did not believe in it despite its clear evidence. Therefore Allah said:

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) meaning they would not believe in a way that they might benefit from that belief. This is when they believe at a time one may not be able to benefit from his belief. An example is when Musa prayed against Fir`awn and his chiefs, saying:

رَبَّنَا اطْمِسْ عَلَى أَمْوَلِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment.)(10:88) And Allah said:

وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَآءَ اللَّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

(And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.) (6:111) Allah then said:

Tafsir Saʿdi

English translation, public domain

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В этих откровениях содержатся два запрета. Вначале Всевышний Аллах запретил сомневаться в Священном Коране, а затем запретил еще больший грех - неверие в ясные коранические аяты, которые невозможно опровергнуть или изобличить во лжи. Именно эти два греха являются залогом вечного убытка, поскольку они лишают человека вознаграждения в обоих мирах и обрекают его на наказание как при жизни на земле, так и после смерти. А поскольку любой запрет подразумевает повеление совершать противоположное, в этих коранических аятах также содержатся повеления твердо верить в истинность Корана, изучать ниспосланные в нем откровения и руководствоваться ими на практике. Только так человек может достичь успеха и добиться всего самого желанного, взойти на вершину славы и избежать великого убытка.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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In the fourth (95), fifth (96) and sixth (97) verses, the same subject finds support and emphasis while carrying a warning to those who are heedless.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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