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Meccan · Surah 10 of 114

Yunus 10:35

Jonas · ayah 35 of 109

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

Qul hal min shuraka-ikum man yahdeeila alhaqqi quli Allahu yahdee lilhaqqiafaman yahdee ila alhaqqi ahaqqu anyuttabaAAa amman la yahiddee illa an yuhdafama lakum kayfa tahkumoon

"Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Say, ‘Can any of your partner-gods show the way to the Truth?’ Say, ‘God shows the way to the Truth. Is someone who shows the way to the Truth more worthy to be followed, or someone who cannot find the way unless he himself is shown? What is the matter with you? How do you judge?’"

Pickthall (classic)+

"Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?"

Yusuf Ali (classic)+

"Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

This invalidates and falsifies their claims for committing Shirk withAllah and worshipping different idols and rivals

قُلْ هَلْ مِن شُرَكَآئِكُمْ مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ

(Say: "Is there of your partners one that originates the creation and then repeats it") meaning, who is the one who started the creation of these heavens and earth and created all the creatures in them Who can place the planets and the stars in their positions Who can then repeat the process of the creation

قُلِ اللَّهُ

(Say: "Allah") It is He Who does this. He does it by Himself, alone without partners.

فَأَنَّى تُؤْفَكُونَ

("Then how are you deluded away (from the truth)") How is it that you are so misled from the right path to falsehood

قُلْ هَلْ مِن شُرَكَآئِكُمْ مَّن يَهْدِى إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِى لِلْحَقِّ

(Say: "Is there of your partners one that guides to the truth" Say: " It is Allah who guides to the truth. .".) You know that your deities are incapable of guiding those who are astray. It is Allah alone Who guides the misled and confused ones and turns the hearts from the wrong path to the right path. It is Allah, none has the right to be worshipped but He.

أَفَمَن يَهْدِى إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لاَّ يَهِدِّى إِلاَّ أَن يُهْدَى

(Is then He Who guides to the truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided) Will the servant then follow the one who guides to the truth so that he may see after he was blind, or follow one who doesn't guide to anything except towards blindness and muteness Allah said that Ibrahim said:

يأَبَتِ لِمَ تَعْبُدُ مَا لاَ يَسْمَعُ وَلاَ يَبْصِرُ وَلاَ يُغْنِى عَنكَ شَيْئاً

(O my father! Why do you worship that which hears not, sees not and cannot avail you in anything) 19:42 And said to his people

قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ - وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ

(Worship you that which you (yourselves) carve While Allah has created you and what you make!) 37: 95-96 Also, there are many Ayat in this regard. Allah then said:

فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

(Then, what is the matter with you How judge you) What is the matter with you What has happened to your mind How did you make Allah's creatures equal to Him What kind of judgement did you make to turn away from Allah and worship this or that Why did you not worship the Lord -- Glorified be He, the True King, the Judge and the One Who guides to the truth Why didn't you call upon Him alone and turn towards Him Allah then explained that they did not follow their own religion out of evidence and proof. The fact is that they were following mere conjecture and imagination. But conjecture is in no way a substitute for the truth. At the end of this Ayah. He said,

إِنَّ اللَّهَ عَلَيمٌ بِمَا يَفْعَلُونَ

(Allah is All-Aware of what they do.) This is both a threat and a promise of severe punishment. Allah said that He would reward them for their actions with a complete reward.

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Tafsir Saʿdi

English translation, public domain

+
О Мухаммад! Скажи: «Есть ли среди тех, кого вы приобщаете в сотоварищи к Аллаху, такие, которые способны указать людям на прямой путь и поместить в их сердцах желание следовать прямым путем? Безусловно, только Аллах указывает людям на прямой путь посредством доводов и доказательств, а также вселяет в их сердца желание следовать правильным путем и помогает им в этом. Неужели Господь, который наставляет на прямой путь, менее достоин поклонения, чем вымышленные божества, которые не могут самостоятельно выйти на прямой путь, потому что не обладают соответствующим знанием и блуждают во мраке заблуждения? Что же побуждает вас принимать подобные ошибочные решения и говорить о законности поклонения творениям наряду с Аллахом после того, как вам было доказано, что никто не заслуживает поклонения, кроме одного Аллаха?» Если идолы, которых язычники обожествляют наряду с Аллахом, не обладают возвышенными качествами и не совершают похвальных деяний, за которые их можно было обожествлять, и если они обладают множеством недостатков, свидетельствующих о бесполезности поклонения подобным божествам, то что заставляет многобожников молиться на таких богов? Ответ на этот вопрос заключается в том, что сатана приукрашивал в глазах таких людей самую отвратительную клевету и самое глубокое заблуждение до тех пор, пока они не уверовали в эту ложь, не возлюбили ее и не признали ее истиной.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

In the concluding verse (32), it was said: فَذَٰلِكُمُ اللَّـهُ رَ‌بُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (So, that is Allah, your Lord in truth. And what is there, after truth, but error?), that is, ` this is the Sacred Being whose attributes of perfection have just been mentioned. Once you have found the Truth, there remains nothing else to find except error and straying. In other words, once it stands proved that Allah Ta` ala is the only true and rightful object of worship, it is terribly senseless to abandon this truth and allow yourself to be diverted elsewhere.

important note

In relation to issues of religious beliefs embedded in this verse, it must be borne in mind that the statement: مَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ (What is there, after truth, but error?) proves that there is no intermediary link between truth and error. What is not the truth will be included in error and straying. There can be no such thing that is neither truth nor error. And it is also not possible that two opposite things could be the truth. This is an established rule in the sight of the majority of scholars in the Muslim Ummah. However, difference exists among ` Ulama' regarding minor and subsidiary juristic issues. In the view of some of them, both sides would be considered as on truth in Ijtihad-based issues and, according to the majority of them, there is consensus on the view that the taking of contra-position in Ijtihad-based problems cannot be termed as error and straying.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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