Al-A'raaf 7:27
The Heights · ayah 27 of 206
Ya banee adama layaftinannakumu ashshaytanu kama akhrajaabawaykum mina aljannati yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa waqabeeluhu min haythu la tarawnahum innajaAAalna ashshayateena awliyaa lillatheenala yu/minoon
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"Children of Adam, do not let Satan seduce you, as he did your parents, causing them to leave the Garden, stripping them of their garments to expose their nakedness to them: he and his forces can see you from where you cannot see them: We have made evil ones allies to those who do not believe."
Pickthall (classic)+
"O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not."
Yusuf Ali (classic)+
"O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith."
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
Warning against the Lures of Shaytan
Allah warns the Children of Adam against Iblis and his followers, by explaining about his ancient enmity for the father of mankind, Adam peace be upon him. Iblis plotted to have Adam expelled from Paradise, which is the dwelling of comfort, to the dwelling of hardship and fatigue (this life) and caused him to have his private part uncovered, after it had been hidden from him. This, indeed, is indicative of deep hatred (from Shaytan towards Adam and mankind). Allah said in a similar Ayah,(Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me, while they are enemies to you What an evil is the exchange for the wrongdoers.) 18:50.
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
In the second verse (27), the address reverts to all children of Adam (علیہ السلام) and the admonition given is that they should keep guarding against the deception of Shaytan in everything they do under whatever circumstance they are - lest, Shaytan puts them on another trial as he did with their parents, 'Adam and Eve. He made them leave Paradise, caused them to shed their dress and render their essential cover to be uncovered. He was their eternal enemy. His enmity was something, they were never to lose sight of.
At the end of the verse, it was said:
إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ
Indeed, he sees you - he and his company - from where you do not see them. Surely, We have made the satans friends forthose who do not believe - (27).
Here, the word: قَبِیل (qabil) means company or group. A joined family group is called: Qabilah or tribe. Common groups are known as qabil. The sense of the verse is: For you the Satan is a kind of enemy that he and his accomplices do see you but you do not see them. Therefore, the chances that you would fall a victim to their deception are fairly strong.
But, in other verses, it has also been clarified that people who keep turning to Allah Ta` ala and maintain their guard against the deception of Shaytan, for them, the wily web of Shaytan is much too weak.
Then, what has been said at the end of this verse - that ` We have made the satans friends and guardians of those who do not believe' - also indicates that those who believe should not find staying away from their web of deception at all difficult.
Some righteous elders have said that the defence against the enemy who sees us but we cannot see him is simple. Let us come under the protection of Allah Ta` ala. He sees these satans, watches how they move and act - but they cannot see Him.
And the statement, that human beings cannot see Shaytan, is in terms of general conditions and habit. If a human being were to see them contra-habitually, that would not be considered contrary to it - as is the case of Jinns coming to the Holy Prophet ﷺ who asked questions and embraced Islam, which appears in authentic narrations of Hadith. (Ruh al-Ma'ani)
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.