Aal-i-Imraan 3:73
The Family of Imraan · ayah 73 of 200
Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao wallahu wasiAAunAAaleem
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"but do not sincerely believe in anyone unless he follows your own religion’- [Prophet], tell them, ‘True guidance is the guidance of God’- [they say], ‘Do not believe that anyone else could be given a revelation similar to what you were given, or that they could use it to argue against you in your Lord’s presence.’ [Prophet], tell them, ‘All grace is in God’s hands: He grants it to whoever He will- He is all embracing, all knowing-"
Pickthall (classic)+
"And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing."
Yusuf Ali (classic)+
""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things.""
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The Envy the Jews Feel Towards Muslims; Their Wicked Plots Against Muslims
Allah states that the Jews envy the faithful and wish they could misguide them. Allah states that the punishment of this behavior will fall back upon them, while they are unaware. Allah criticizes them,
يأَهْلَ الْكِتَـبِ لِمَ تَكْفُرُونَ بِأَيَـتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ
(O People of the Scripture!: Why do you disbelieve in the Ayat of Allah, while you bear witness.)
You know for certain that Allah's Ayat are true and authentic,
يأَهْلَ الْكِتَـبِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَـطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ
(O People of the Scripture: Why do you mix truth with falsehood and conceal the truth while you know) by hiding what is in your Books about the description of Muhammad , while you know what you do.
وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَـبِ ءَامِنُواْ بِالَّذِي أُنزِلَ عَلَى الَّذِينَ ءَامَنُواْ وَجْهَ النَّهَارِ وَاكْفُرُواْ ءَاخِرَهُ
(And a party of the People of the Scripture say: "Believe in the morning in that which is revealed to the believers, and reject it at the end of the day,)
This is a wicked plan from the People of the Book to deceive Muslims who are weak in the religion. They decided that they would pretend to be believers in the beginning of the day, by attending the dawn prayer with the Muslims. However, when the day ended, they would revert to their old religion so that the ignorant people would say, "They reverted to their old religion because they uncovered some shortcomings in the Islamic religion." This is why they said next.
لَعَلَّهُمْ يَرْجِعُونَ
(so that they may turn back.) Ibn Abi Najih said that Mujahid commented about this Ayah, which refers to the Jews, "They attended the dawn prayer with the Prophet and disbelieved in the end of the day in order to misguide the people. This way, people would think that they have uncovered shortcomings in the religion that they briefly followed."
وَلاَ تُؤْمِنُواْ إِلاَّ لِمَن تَبِعَ دِينَكُمْ
("And believe no one except the one who follows your religion.")
They said, do not trust anyone with your secret knowledge, except those who follow your religion. Therefore, they say, do not expose your knowledge to Muslims in order to prevent them from believing in it and, thus, use it as proof against you. Allah replied,
قُلْ إِنَّ الْهُدَى هُدَى اللَّهِ
(Say: (O Prophet) "Verily, right guidance is the guidance of Allah.")
Allah guides the hearts of the faithful to the perfect faith through the clear Ayat, plain proofs and unequivocal evidence that He has sent down to His servant and Messenger Muhammad ﷺ. This occurs, O you Jews, even though you hide the description of Muhammad . the unlettered Prophet whom you find in your Books that you received from the earlier Prophets. Allah's statement;
أَن يُؤْتَى أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ
((And they say: ) "Do not believe that anyone can receive like that which you have received, otherwise they would engage you in argument before your Lord.")
They say, "Do not disclose the knowledge that you have to the Muslims, to prevent them from learning it and thus becoming your equals. They will be even better because they will believe in it or will use it against you as evidence with your Lord, and thus establish Allah's proof against you in this life and the Hereafter." Allah said,
قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَآءُ
(Say: "All the bounty is in the Hand of Allah; He grants to whom He wills.) meaning, all affairs are under His control, and He gives and takes. Verily, Allah gives faith, knowledge and sound comprehension to whomever He wills. He also misguides whomever He wills by blinding his sight, mind, sealing his heart, hearing and stamping his eyes closed. Allah has the perfect wisdom and the unequivocal proofs.
وَاللَّهُ وَسِعٌ عَلِيمٌيَخْتَصُّ بِرَحْمَتِهِ مَن يَشَآءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
(And Allah is All-Sufficient for His creatures' needs, All-Knower." He selects for His mercy whom He wills and Allah is the Owner of great bounty.) meaning, He has endowed you, O believers, with tremendous virtue, in that He honored your Prophet Muhammad ﷺ over all other prophets, and by directing you to the best Shari`ah there is.
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
Some from among the people of the Book chose a strategy of deception in order to mislead Muslims. According to their agreed plan, they would declare their belief in the Qur'an in the morning and then reject it in the evening. They thought that this quick about-turn would create doubts in the minds of Muslims about Qur'an and Islam and they might turn away from their faith thinking that there must be something wrong with Islam visible to such learned people who were open-minded enough to accept it first. They also made it a point to re-serve their feinted declaration of belief in Islam to hoodwink Muslims only! Their true belief, they planned, would be affirmed before none but only those who follow their own creed. The rule was: Sincerity with the later, expediency with the former!
That these tricks are low is proved later in Verse 73 when the Holy Prophet ﷺ has been asked to declare that their clever moves are not going to work for them since Guidance given to servants of Allah is certainly from Allah. So, it is He who, with Guidance in His control, can make whoever He will steadfast on that Guidance. No one can succeed in weaning such a person away from it with any trick, plan or enticement whatsoever.
The reason why they act in the way they do is envy, that is, they envy Muslims as to why they were given the Scripture, or they envy their supremacy in religious argument. It is because of this envy that they keep working to bring about the downfall of Islam and of the community that adheres to it.
That this envy is based on not knowing the nature, timing and wisdom of Allah's grace and mercy is explained in the later part of verse 73 and in verse 74.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.