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Medinan · Surah 3 of 114

Aal-i-Imraan 3:40

The Family of Imraan · ayah 40 of 200

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ

Qala rabbi anna yakoonu leeghulamun waqad balaghaniya alkibaru wamraatee AAaqirunqala kathalika Allahu yafAAalu mayasha/

"He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills.""

Saheeh International translation

Recitation by Mishary Alafasy
Free, no login. Tap play.

Other English translations

Abdel Haleem (Oxford)+

"He said, ‘My Lord, how can I have a son when I am so old and my wife is barren?’ [An angel] said, ‘It will be so: God does whatever He will.’"

Pickthall (classic)+

"He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will."

Yusuf Ali (classic)+

"He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth.""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Supplication of Zakariyya, and the Good News of Yahya's Birth

When Zakariyya saw that Allah provided sustenance for Maryam by giving her the fruits of winter in summer and the fruits of summer in winter, he was eager to have a child of his own. By then, Zakariyya had become an old man, his bones feeble and his head full of gray hair. His wife was an old women who was barren. Yet, he still supplicated to Allah and called Him in secret,

رَبِّ هَبْ لِى مِن لَّدُنْكَ

(O my Lord! Grant me from Ladunka,) from You,

ذُرِّيَّةً طَيِّبَةً

(A good offspring) meaning, a righteous offspring,

إِنَّكَ سَمِيعُ الدُّعَآءِ

(You are indeed the All-Hearer of invocation.) Allah said,

فَنَادَتْهُ الْمَلَـئِكَةُ وَهُوَ قَائِمٌ يُصَلِّى فِى الْمِحْرَابِ

(Then the angels called him, while he was standing in prayer in the Mihrab,) meaning, the angels spoke to him directly while he was secluded, standing in prayer at his place of worship. Allah told us about the good news that the angels delivered to Zakariyya,

أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَـى

(Allah gives you glad tidings of Yahya, ) of a child from your offspring, his name is Yahya. Qatadah and other scholars said that he was called Yahya (literally, `he lives') because Allah filled his life with faith.

Allah said next,

مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللَّهِ

(believing in the Word from Allah) Al-`Awfi reported that Ibn `Abbas said, and also Al-Hasan, Qatadah, `Ikrimah, Mujahid, Abu Ash-Sha`tha, As-Suddi, Ar-Rabi` bin Anas, Ad-Dahhak, and several others said that the Ayah,

مُصَدِّقاً بِكَلِمَةٍ مِّنَ اللَّهِ

(believing in the Word from Allah) means, "Believing in `Isa, son of Maryam."

Abu Al-`Aliyah, Ar-Rabi` bin Anas, Qatadah and Sa`id bin Jubayr said that Allah's statement,

وَسَيِّدًا

(And Sayyidan) means, a wise man. Ibn `Abbas, Ath-Thawri and Ad-Dahhak said that Sayyidan means, "The noble, wise and pious man." Sa`id bin Al-Musayyib said that Sayyid is the scholar and Faqih. `Atiyah said that Sayyid is the man noble in behavior and piety. `Ikrimah said that it refers to a person who is not overcome by anger, while Ibn Zayd said that it refers to the noble man. Mujahid said that Sayyidan means, honored by Allah.

Allah's statement,

وَحَصُورًا

(And Hasuran) does not mean he refrains from sexual relations with women, but that he is immune from illegal sexual relations. This does not mean that he does not marry women and have legal sexual relations with them, for Zakariyya said in his supplication for the benefit of Yahya,

هَبْ لِى مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً

(Grant me from You, a good offspring), meaning, grant me a son who will have offspring, and Allah knows best.

Allah's statement,

وَنَبِيًّا مِّنَ الصَّـلِحِينَ

(A Prophet, from among the righteous) delivers more good news of sending Yahya as Prophet after the good news that he will be born. This good news was even better than the news of Yahya's birth. In a similar statement, Allah said to the mother of Musa,

إِنَّا رَآدُّوهُ إِلَيْكِ وَجَـعِلُوهُ مِنَ الْمُرْسَلِينَ

(Verily, We shall bring him back to you, and shall make him one of the Messengers.) 28:7

When Zakariyya heard the good news, he started contemplating about having children at his age. He said,

قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَـمٌ وَقَدْ بَلَغَنِي الْكِبَرُ وَامْرَأَتِى عَاقِرٌ قَالَ

("O my Lord! How can I have a son when I am very old, and my wife is barren" (He) said...) meaning the angel said,

كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَآءُ

("Thus Allah does what He wills.") meaning, this is Allah's matter, He is so Mighty that nothing escapes His power, nor is anything beyond His ability.

قَالَ رَبِّ اجْعَل لِّى ءَايَةً

(He said: "O my Lord! Make a sign for me") meaning make a sign that alerts me that the child will come,

قَالَ ءَايَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَةَ أَيَّامٍ إِلاَّ رَمْزًا

((Allah) said: "Your sign is that you shall not speak to the people for three days except by signals.") meaning, you will not be able to speak except with signals, although you are not mute. In another Ayah, Allah said,

ثَلَـثَ لَيَالٍ سَوِيّاً

(For three nights, though having no bodily defect.) 19:10

Allah then commanded Zakariyya to supplicate, thank and praise Him often in that condition,

وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِىِّ وَالإِبْكَـرِ

(And remember your Lord much and glorify (Him) in the afternoon and in the morning. )

We will elaborate more on this subject in the beginning of Surah Maryam (chapter 19), Allah willing.

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Tafsir Saʿdi

English translation, public domain

+
Две причины мешали Закарие иметь детей, и ему хотелось знать, каким образом у него родится ребенок, несмотря на существующие препятствия. Божественная мудрость требовала, чтобы события во Вселенной подчинялись хорошо известным законам, однако Аллах способен творить чудеса, потому что Он вершит, что пожелает. Все явления подвластны Ему и зависят от Его желания, и каким бы тяжелым ни представлялось явление, оно не составляет для Него никакого труда.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commentary

We have already seen that Sayyidna Zakariyya (علیہ السلام) believed in the absolute power of Allah and had seen its manifestation repeatedly and that he had himself made the prayer and knew of its acceptance as well, what then, did he mean by asking: 'how shall I have a boy?' The truth of the matter is that the question asked by him was not be-cause of any doubt in the absolute power of Allah. Quite contrary to this, the purpose of the question was to find out the state in which this was to happen: whether the present extreme old age of both of them would remain just as it was, or would that state be changed. The eloquent reply given in كَذَٰلِكَ اللَّـهُ يَفْعَلُ مَا يَشَاءُ (That is how Allah does what He wills) makes it clear that they were to remain at the same age and that they would have an offspring in that very state. This resolves any doubt that may be entertained at this point. (Bayn al-Qur'n)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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