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Meccan · Surah 27 of 114

An-Naml 27:37

The Ant · ayah 37 of 93

ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَٰغِرُونَ

IrjiAA ilayhim falana/tiyannahum bijunoodinla qibala lahum biha walanukhrijannahum minhaathillatan wahum saghiroon

"Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased.""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Go back to your people: we shall certainly come upon them with irresistible forces, and drive them, disgraced and humbled, from their land.’"

Pickthall (classic)+

"Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased."

Yusuf Ali (classic)+

""Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed).""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Gift and the Response of Sulayman

More than one of the scholars of Tafsir among the Salaf and others stated that she sent him a huge gift of gold, jewels, pearls and other things. It is apparent that Sulayman, peace be upon him, did not even look at what they brought at all and did not pay any attention to it, but he turned away and said, rebuking them:

أَتُمِدُّونَنِ بِمَالٍ

("Will you help me in wealth") meaning, `are you trying to flatter me with wealth so that I will leave you alone with your Shirk and your kingdom'

فَمَآ ءَاتَـنِى اللَّهُ خَيْرٌ مِّمَّآ ءَاتَـكُمْ

(What Allah has given me is better than that which He has given you!) means, `what Allah has given to me of power, wealth and troops, is better than that which you have.'

بَلْ أَنتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ

(Nay, you rejoice in your gift!) means, `you are the ones who are influenced by gifts and presents; we will accept nothing from you except Islam or the sword.'

ارْجِعْ إِلَيْهِمْ

(Go back to them) means, with their gift,

فَلَنَأْتِيَنَّهُم بِجُنُودٍ لاَّ قِبَلَ لَهُمْ بِهَا

(We verily, shall come to them with armies that they cannot resist,) they have no power to match them or resist them.

وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةً

(and we shall drive them out from there in disgrace,) `we shall drive them out in disgrace from their land.'

وَهُمْ صَـغِرُونَ

(and they will be abased.) means, humiliated and expelled. When her messengers came back to her with her undelivered gift, and told her what Sulayman said, she and her people paid heed and obeyed him. She came to him with her troops in submission and humility, honoring Sulayman and intending to follow him in Islam. When Sulayman, peace be upon him, realized that they were coming to him, he rejoiced greatly.

Tafsir Saʿdi

English translation, public domain

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Сулейман увидел, что посланец является здравомыслящим человеком и способен довести его слова до сведения царицы без искажений. Поэтому он передал свое послание на словах и велел ему воротиться к ним вместе со своими дарами. Посланец вернулся к сабейцам и передал царице слова Сулеймана, после чего она начала готовиться к тому, чтобы предстать перед великим царем. Сулейман был уверен в том, что царица непременно прибудет к нему. Он обратился к присутствующим около него людям и джиннам, и по этому поводу Всевышний Аллах сказал:

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Return of the presents of Bilqis by Sayyidna Sulaiman (علیہ السلام)

قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّـهُ خَيْرٌ‌ مِّمَّا آتَاكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَ‌حُونَ

"Are you giving me an aid of wealth? So what Allah has given me is much better than He has given to you. But you yourselves are proud of your gift. 27:36.

When Bilqis's envoys reached the court of Sayyidna Sulaiman (علیہ السلام) with the gifts and presents sent by her, he said to them ` Do you wish to help me with wealth? Whatever wealth and bounties I have been given by Allah is much better than your wealth and material. Therefore, I do not accept your presents of wealth. You better take them away, and enjoy them yourself.

Is it permissible to accept presents from infidels?

Sayyidna Sulaiman (علیہ السلام) did not accept the presents of Queen Bilqis, which indicates that it is not permissible or not preferable to accept presents from infidels. The correct position about this question is that if this may lead to weakening of one's position or that of Muslim community, or is likely to go against the expediency of the national interest, then it is prudent not to accept their presents. (Ruh ul-Ma’ ani). But if the interest of the Muslims is in favour of acceptance, for instance if this gesture may lead the non-Muslims to the acceptance of Islam, or may ward off some impending danger to Islam, in such situations it is permitted. It was the practice of the Holy Prophet ﷺ to accept presents from some infidels and reject them from others. It is reported in ` Umdatul Qari Sharh al-Bukhari (Kitab ul-hibah) and Sharh-As- Siyar-Al-Kabr on the authority of Sayyidna Ka'b ibn Malik (رح) that ` Amir ibn Malik, brother of Bra', went to Madinah on some work, when he was a disbelieving infidel, and presented two horses and two pairs of garments to the Holy Prophet ﷺ . He sent back these presents with the remarks "We do not accept presents from disbelievers". Once ` Iyad ibn Himar al-Mujashi` i presented to him something. The Holy Prophet ﷺ enquired from him whether he was a Muslim, to which he replied in the negative. So he returned his presents, explaining that Allah Ta’ ala has commanded him not to accept presents from the disbelievers.

As against this there are other narrations reporting that the Holy Prophet ﷺ had accepted presents from some disbelievers. In one such narration, it is related that Abu Sufyan had presented to him a piece of leather when he was still a disbeliever, which the Holy Prophet ﷺ had accepted. Another narration has reported that a Christian had presented to him a very shiny piece of fine silk, which was also accepted by him.

Shamsul 'A` immah has commented after citing these narrations that, in his view, the reason of rejection and acceptance of these presents by the Holy Prophet ﷺ was that where he thought that by their rejection the disbeliever would come near Islam, he rejected them, and where he considered that their acceptance will help bring the disbeliever close to Islam he did that. (Umdatul Qari)

Bilqis took the rejection of her presents by Sayyidna Sulaiman (علیہ السلام) as a sign of his prophethood - not because the acceptance of gifts from disbelievers is not permissible - but she had purposefully sent those presents as a bribe, in order to save herself from any attack from him.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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