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  5. Ayah 56
Meccan · Surah 17 of 114

Al-Israa 17:56

The Night Journey · ayah 56 of 111

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا

Quli odAAu allatheena zaAAamtum mindoonihi fala yamlikoona kashfa addurriAAankum wala tahweela

"Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else].""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Say, ‘Call upon those you claim to be deities beside God: they have no power to remove or avert any harm from you.’"

Pickthall (classic)+

"Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change."

Yusuf Ali (classic)+

"Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them.""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The gods of the Idolators can neither benefit nor harm; rather they themselves seek to draw close to Allah

Allah says:

قُلْ

(Say) O Muhammad to these idolators who worship things other than Allah,

ادْعُواْ الَّذِينَ زَعَمْتُم مِّن دُونِهِ

(Call upon those - besides Him whom you pretend.) such as idols and rivals of Allah. Even if you turn to them,

فَلاَ يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ

(They have neither the power to remove the adversity from you) they have no such power at all,

وَلاَ تَحْوِيلاً

(nor even to shift (it from you to another person.)) to lift the distress from you and give it to someone else. The meaning is that the only one Who is able to do that is Allah Alone, with no partner or associate, Who is the One Who creates and issues commands.

قُلِ ادْعُواْ الَّذِينَ زَعَمْتُم

(Say: "Call upon those whom you pretend) Al-`Awfi reported from Ibn `Abbas, "The people of Shirk used to say, `we worship the angels and the Messiah and `Uzayr,' while these (the angels and the Messiah and `Uzayr) themselves call upon Allah."

أُولَـئِكَ الَّذِينَ يَدْعُونَ

(Those whom they call upon, desire) Al-Bukhari recorded from Sulayman bin Mahran Al-A`mash, from Ibrahim, from Abu Ma`mar, from `Abdullah:

أُولَـئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ

(Those whom they call upon, desire a means of access to their Lord,) "Some of the Jinn used to be worshipped, then they became Muslims." According to another report: "Some humans used to worship some of the Jinn, then those Jinn became Muslim, but those humans adhered to their religion (of worshipping the Jinn)."

وَيَرْجُونَ رَحْمَتَهُ وَيَخَـفُونَ عَذَابَهُ

(they hope for His mercy and fear His torment.) Worship cannot be complete or perfect unless it is accompanied by both fear and hope. Fear stops one from doing things that are forbidden, and hope makes one do more good deeds.

إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

(Verily, the torment of your Lord is (something) to be afraid of!) meaning, one should beware of it and be afraid lest it happen. We seek refuge with Allah from that.

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Tafsir Saʿdi

English translation, public domain

+
О Мухаммад! Предложи многобожникам, которые приравнивают творения к Аллаху, молятся на них и поклоняются им так, как надлежит поклоняться одному Аллаху, испытать правильность тех воззрений, которые они провозглашают и исповедуют. Если они действительно верят в своих богов, то пусть обратятся к ним за помощью и посмотрят, могут ли они принести им пользу или отвратить от них беду. Воистину, они не способны избавить их от болезней, нищеты, несчастий или других напастей. Они не только не способны отвратить от людей беду, но и не властны перенести часть ее на другого человека, чтобы тем самым облегчить участь первого. И если божество обладает такими ничтожными качествами, то почему многобожники обращаются за помощью к ним вместо того, чтобы взывать к Аллаху? Воистину, эти божества несовершенны и не способны приносить пользу. А поклоняется им только тот, кто исповедуют порочную религию, лишен здравого смысла и принимает глупые решения. И удивительно, что люди, которые перенимают религию своих заблудших предков, как правило, считают свои порочные воззрения правильными и вполне разумными и называют глупостью искреннее служение одному Аллаху - Единственному Благодетелю, Который одаряет творения всеми зримыми и незримыми щедротами. Всевышний поведал о том, что многобожники говорили: «Неужели он обратил богов в Единственного Бога? Воистину, это - нечто удивительное!» (38:5). Но в действительности удивительны их суждения.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

That Zabur (the Psalms) has been mentioned particularly in the last sentence of verse 55: وَآتَيْنَا دَاوُودَ زَبُورً‌ا ، (And We gave Dawud the Zabur) has been done, perhaps, because Zabur reports that the Holy Prophet ﷺ will be a ruler along with being a messenger and prophet. This is as it appears in the Qur'an: وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ‌ مِن بَعْدِ الذِّكْرِ‌ أَنَّ الْأَرْ‌ضَ يَرِ‌ثُهَا عِبَادِيَ الصَّالِحُونَ (And We have already written in the Zabur, after the [ previous ] mention, that the land is inherited by My righteous servants - al-Anbiya', 21:105).

At this stage, Imam al-Baghawi says in his Tafsir that Zabur is a book of Allah revealed to Sayyidna Dawud (علیہ السلام) . It has one hundred and fifty surahs or chapters and all surahs are restricted to praises of Allah and prayers to Him. The areas of lawful and unlawful, obligations and limits have not been taken up there.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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