Al-Israa 17:41
The Night Journey · ayah 41 of 111
Walaqad sarrafna fee hathaalqur-ani liyaththakkaroo wama yazeeduhumilla nufoora
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"We have explained things in various ways in this Quran, so that such people might take notice, but it has only turned them further away."
Pickthall (classic)+
"We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion."
Yusuf Ali (classic)+
"We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!"
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
+
Ibn Kathir
Abridged English, public domain
(And surely, We have explained in this Qur'an) meaning, `We have explained Our warni- ngs so that they may remember the proof, evidence and exhorta- tions contained there- in, and be prevented from Shirk, wrong- doing and scandal.'
(but it increases them in naught) the wrong- doers among them
(save aversion.) aversion towards the truth; they go further away from it.
Tafsir Saʿdi
English translation, public domain
+
Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
+
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
After having described details of the injunctions appearing above, it was said in the last verse: كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا (That which is evil, of all these, is detestable in the sight of your Lord - 38).
As for what has been forbidden in the said injunctions, their repugnance is obvious. But, within these there are some commandments where rights of parents and relatives have been enjoined or fulfillment of promises has been made mandatory. Here too, the purpose is to avoid doing the opposite of it, like hurting parents, breaking off from relatives and going back on solemn promises. Since all these things are haram or reprehensible, therefore, it has been called 'makruh' in a general sense of 'detestable' which includes the haram and makruh both. (Bayan al-Qur an)
Note
The injunctions described in the fifteen verses cited above are, in a way, the explanation of the effort acceptable in the sight of Allah mentioned in: وَسَعَىٰ لَهَا سَعْيَهَا (and makes effort for it as due - 19). There it was said that not every effort is acceptable with Allah. Instead, the effort made in accordance with the Sunnah and teaching of the Holy Prophet ﷺ is the only one acceptable with Him. Main divisions of such acceptable effort have been mentioned in these injunctions which take up the rights of Allah first and then the rights of the servants of Allah.
A gist of Torah in fifteen verses
Sayyidna ` Abdullah ibn ` Abbas ؓ said that the commandments of the entire Torah have been reduced to fifteen verses of Surah Bani Isra'il. (Mazhari)
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.