Yusuf 12:20

"And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little."

Yusuf is Rescued from the Well and sold as a Slave

Allah narrates what happened to Yusuf, peace be upon him, after his brothers threw him down the well and left him in it, alone, where he remained for three days, according to Abu Bakr bin `Ayyash. Muhammad bin Ishaq said, "After Yusuf's brothers threw him down the well, they remained around the well for the rest of the day to see what he might do and what would happen to him. Allah sent a caravan of travelers that camped near that well, and they sent to it the man responsible for drawing water for them. When he approached the well, he lowered his bucket down into it, Yusuf held on to it and the man rescued him and felt happy,

يبُشْرَى هَـذَا غُلاَمٌ

("What good news! Here is a boy.") Al-`Awfi reported that Ibn `Abbas commented, "Allah's statement,

وَأَسَرُّوهُ بِضَـعَةً

(So they hid him as merchandise), is in reference to Yusuf's brothers, who hid the news that he was their brother. Yusuf hid this news for fear that his brothers might kill him and preferred to be sold instead. Consequently, Yusuf's brothers told the water drawer about him and that man said to his companions,

يبُشْرَى هَـذَا غُلاَمٌ

("What good news! Here is a boy."), a slave whom we can sell. Therefore, Yusuf's own brothers sold him." Allah's statement,

وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ

(And Allah was the All-Knower of what they did. ) states that Allah knew what Yusuf's brothers, and those who bought him, did. He was able to stop them and prevent them from committing their actions, but out of His perfect wisdom He decreed otherwise. He let them do what they did, so that His decision prevails and His appointed destiny rules,

أَلاَ لَهُ الْخَلْقُ وَالاٌّمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَـلَمِينَ

(Surely, His is the creation and commandment. Blessed is Allah, the Lord of the all that exists!) 7:54 This reminds Allah's Messenger Muhammad ﷺ, that Allah has perfect knowledge in the persecution that his people committed against him and that He is able to stop them. However, He decided to give them respite, then give Muhammad ﷺ the victory and make him prevail over them, just as He gave Yusuf victory and made him prevail over his brothers. Allah said next,

وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَهِمَ مَعْدُودَةٍ

(And they sold him for a Bakhs price, - for a few Dirhams) in reference to Yusuf's brothers selling him for a little price, according to Mujahid and `Ikrimah. `Bakhs' means decreased, just as Allah the Exalted said in another Ayah,

فَلاَ يَخَافُ بَخْساً وَلاَ رَهَقاً

(shall have no fear, either of a Bakhs (a decrease in the reward of his good deeds) or a Rahaq (an increase in the punishment for his sins).) 72:13 meaning that Yusuf's brothers exchanged him for a miserably low price. Yet, he was so insignificant to them that had the caravan people wanted him for free, they would have given him for free to them! Ibn `Abbas, Mujahid and Ad-Dahhak said that,

وَشَرَوْهُ

(And they sold him), is in reference to Yusuf's brothers. They sold Yusuf for the lowest price, as indicated by Allah's statement next,

دَرَهِمَ مَعْدُودَةٍ

(for a few Dirhams), twenty Dirhams, according to `Abdullah bin Mas`ud. Similar was said by Ibn `Abbas, Nawf Al-Bikali, As-Suddi, Qatadah and `Atiyah Al-`Awfi, who added that they divided the Dirhams among themselves, each getting two Dirhams. Ad-Dahhak commented on Allah's statement,

وَكَانُواْ فِيهِ مِنَ الزَهِدِينَ

(And they were of those who regarded him insignificant.) "Because they had no knowledge of his prophethood and glorious rank with Allah, the Exalted and Most Honored."

Йусуф оставался в колодце до тех пор, пока к колодцу не подошел караван, отправляющийся в Египет. Люди отправили к колодцу водоноса, который обычно шел впереди каравана, искал в темноте колодцы, определял их глубину и делал необходимые приготовления. Он бросил в колодец ведро, за которое зацепился Йусуф. Когда же водонос вытянул ведро из колодца, то увидел мальчика и воскликнул: «Вот радость! Я обнаружил славного мальчика!» Братья Йусуфа находились поблизости, и караванщики купили у них мальчика за ничтожную цену, заплатив за него всего несколько дирхемов. Братья не потребовали за него большую плату, потому что их единственной целью было разлучить Йусуфа с отцом. Они не желали нажиться на торговле своим братом. Очевидно, когда караванщики обнаружили мальчика в колодце, они решили спрятать его и увезти в Египет вместе с остальными товарами. Тогда к ним пришли братья Йусуфа и назвались хозяевами этого мальчика. Они заявили, что он бежал от них, и караванщики решили выкупить у них мальчика. Они потребовали за него ничтожную цену, но взяли с караванщиков обещание, что они не позволят Йусуфу сбежать. А лучше всего об этом известно Аллаху.

Verse 20 begins with the words: وَشَرَ‌وْهُ بِثَمَنٍ بَخْسٍ دَرَ‌اهِمَ مَعْدُودَةٍ (And they sold him for a paltry price, for a few silver-coins, and they were disinterested in him). In Arabic, the word: شِرَا (shira' ) is used for buying and selling both. The probability of both meanings exists here. If the pronoun is reverted back to the brothers of Sayyidna Yusuf (علیہ السلام) ، it will mean selling - and if applied to the people of the caravan, it would mean buying. Thus, the sense would be: ` the brothers of Yusuf sold him - or, the people of the caravan bought him - for a paltry price, that is, for a counted few dirhams in return.'

Al-Qurtubi says: The Arab traders used to transact deals involving big amounts by weight while, for amounts not more than forty, they would go by count. Therefore, the word: مَعْدُودَةٍ (ma` dudah: few) used with: دِرَاھُم (darahim: plural of dirham: silver-coins) tells us that the count of dirhams was less than forty. Ibn Kathir, citing the authority of Sayyidna ` Abdullah ibn Masud ؓ ، has written that the deal was closed at twenty dirhams which the ten brothers had divided among themselves at the rate of two dirhams per person. As for the exact amount of dirhams, reported there are other narrations as well which put them as twenty two and forty. (Ibn Kathir)

In the last sentence of the verse: وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ (and they were disinterested in him), the word: الزَّاهِدِينَ (az-zahidin) is the plural of zahid which is a derivation from zuhd. Literally, zuhd means indifference, disinterestedness. In usage, the lack of interest in and the avoidance of wealth and property in worldly life is referred to as zuhd. The meaning of the verse is that the brothers of Yusuf (علیہ السلام) were really not interested in any financial gain for themselves in this matter. Their real purpose was to separate Sayyidna Yusuf (علیہ السلام) from their father. Therefore, they struck a deal for a very few dirhams.

Other English translations

Tafsīr · classical commentary

Yusuf is Rescued from the Well and sold as a Slave